The author function and the internet

I rediscovered this wonderful paper by Siân Bayne of the University of Edinburgh entitled “ Temptation, Trash and Trust: the authorship and authority of digital texts”.

In his influential essay ‘What is an Author?’ (Foucault, 1977), Foucault explores the notion of the author – conventionally taken for granted as a knowable entity existing in a stable relation to a discrete body of texts – and exposes it rather as a historically specific and therefore fluctuating function of discourse. For Foucault, the individualisation of the author is a particularly resonant instance of the working of discourse, representing as it does a ‘privileged moment’ in the history of ideas (p. 115). Foucault in this essay replaces the figure of the humanistic, individualised author with the concept of the ‘author function’.

In what sense does the concept of the author function problematise the Romantic image of the author as an individual in possession of a creative soul from which the unified text emanates? Foucault’s historicising approach reveals, as just one example, the way in which we use the name of the author to perform a classificatory function, permitting us to group together certain texts, define them, and contrast them with others. An example might be the Iliad and the Odyssey – products of centuries of collective oral storytelling, quite possibly ‘authored’ by two or more individuals, one of whom may or may not have been the blind poet, who may or may not have actually inscribed the epics with his own hand (Nagy, 1996; de Jong, 1999), which are nonetheless attributed by modernity to ‘Homer’ as though ambiguity in the issue of authorship were something intolerable.

Certain discourses, certain texts are endowed with the author-function while others are not (Foucault, 1977, p. 202). Novels, textbooks, monographs and poems are all authored. Private letters, public notices (Foucault’s examples), graffiti, advertisements, emails and many websites, though they may have writers, can not be said to have authors. We might write and send fifty individual emails every day, yet we would still not be able to say, ‘I am an author’.

In the case of websites the terminology of authorship is made even more complex by the way we designate ‘authorship’ to the process of generating the design and code behind the web page, rather than its ‘content’. Within the context of the printed and bound artefact, to say ‘I am an author’ is to claim the privileged status of a generator of a uniquely meaningful text. Within the context of the Web, to say ‘I am an author’ is to take a relatively lowly position as a practitioner of behind-the-scenes geekery. If ‘authorship’ is the activity ‘behind’ the Web, perhaps other terms are needed to designate the discourses which operate on the surfaces of our screens.

This paper also quotes from Mark Poster’s text “ What’s the Matter with the Internet?”:

Foucault’s future eviscerates the author’s presence from the text, shifting interpretive focus on the relation of the reader to a discourse understood in its exteriority, without resort to a founding creator, without reference to the patriarchal insemination of text with meaning. His utopia of writing would seem to contravene both Benjaminian aura and culture industry celebrity. Here in his own words is the Foucaultian heterotopia:

All discourses… would then develop in the anonymity of a murmur. We would no longer hear the questions that have been rehashed for so long: Who really spoke? Is it really he and not someone else? With what authenticity or originality? And what part of his deepest self did he express in his discourse? Instead there would be other questions, like these: What are the modes of existence of this discourse? Where has it been used, how can it circulate, and who can appropriate it for himself? What are the places in it where there is room for possible subjects? Who can assume these various subject functions? And behind all these questions, we would hear hardly anything but the stirring of an indifference: What difference does it make who is speaking? (pp. 119-120)

I contend that digital writing, linked to electronic networks, is the mediation Foucault anticipated but did not recognize. Digital writing separates the author from the text, as does print, but also mobilizes the text so that the reader transforms it, not simply in his or her mind or in his or her marginalia, but in the text itself so that it may be redistributed as another text. Digital writing functions to extract the author from the text, to remove from its obvious meaning, his or her intentions, style, concepts, rhetoric, mind, in short, to disrupt the analogue circuit through which the author makes the text his or her own, through which the mechanisms of property solidified a link between creator and object, a theological link that remains in its form even if its content changed from the age of God to the age of Man. Digital writing produces the indifference to the question who speaks that Foucault dreamt of and brings to the fore in its place preoccupations with links, associations, dispersions of meaning throughout the Web of discourse. And this is so not simply for alphabetic text but for sounds and images as well. The issue rests with the mediation, with the change from analogue to digital techniques.

But can you monetize it?


A rhetoric for writing in the post-digital era

I love this rhetoric from Georgetown University’s Martin Irvine entitled “ Writing to be Read: A rhetoric for writing in the post-digital era”. It’s written for academic writing, but I appreciate any approach that pushes the dialogic. An excerpt:

Rhetoric 101a: What It Is and Why it Holds

Rhetoric is a learned technique for making an intended effect on an audience or readers. Writers, of course, want to maximize intended effects and minimize unintended ones. The way to do this is to use shared structures and procedures for organizing ideas; this is rhetoric.

Semiotics shows us that meaning and social significance circulate beyond a writer’s/producer’s intentions, and that meaning or value is ultimately determined by an audience’s reception of a discourse as it resonates in a larger context of similar messages, genres, styles, and prior discourses.

Writers work by inhabiting this same social space and sharing expectations about language, discourse, and genres of writing. This is why learning the structure and rules of the genre are essential to making a positive impression on your readers.

Today we write with cross-media sources that need to be cited and documented. The more information sources you can document, the greater your credibility in entering the discussion or debate surrounding your topic.

Rhetoric 101b: Meeting the Expectations of Your Readers and Audience

Some of the rules for this genre of writing are part of our cultural expectations for any kind of discourse or communicative act: a coherent discourse has a beginning (intro, setting up the idea), middle (the argument itself with examples, support of claims, support of prior research, and/or close analysis of material) , and an end (a conclusion that ties up the argument and/or suggests broader implications or wider significance of the “middle”.)

So, to be a good writer of a researched or interpretive paper, or any other genre, you need to keep these rules foremost in mind:

    1. Write to be read, not to “express yourself” or “get your ideas out.” Use the rhetorical structure of explanatory or interpretive writing, and provide a sense of entering a shared dialogue on your topic.
    1. Meet your reader’s/audience’s expectations for the genre you are writing. Know the structure and rules of the genre you are writing.
    1. Develop your “voice” as reliable and authoritative by providing the standard signs of this reliability and authority: documentation of evidence and references to other research that allows a reader to locate your argument in a context of information (shows that you’ve done your homework and background research), clear examples for illustrating your points, logical transitions between points.


Numerical Indifference

I was really proud of myself last week when I made what I felt was a valid and illuminating numerical comparison: I wrote that the amount of Broadband Stimulus money requested for projects within the state of Alaska—projects serving rural and underserved communities—was on a per-capita basis about equal to the federal poverty level for a 2-person household. For those of us who work on access and inclusion (and even those that don’t), that’s a much more meaningful statement than writing “about $15,000”.

I have a degree in math, but at the post-calculus level numbers serve little specialized purpose other than to check your work. One of the professors I now work beside, Marilyn Frankenstein, teaches how to make numbers relevant and meaningful by contextualizing them. She does her studies integrating mathematics and numerical literacy into social justice work (I do work within the College of Public and Community Service, after all), which all falls under Radical Math (which is a funny name if you find math funny).

That all being said, you shouldn’t provide a number without a reason. And since you’re providing the number for a reason, that reason should be apparent. If you expect someone to think “That’s a really big number” you should tell them it’s a really big number and help them understand just how big it is. A number without meaning is just data, and data is boring. If you’re giving someone data and expecting it to have meaning you’re making someone else do extra work by analyzing that data and coming to the conclusion you already have: the reason you thought the number was important in the first place.

The problem with numbers is that within the sphere of other numbers, there isn’t any reference points (other than perhaps zero). And there are a lot of numbers. More than you can count (hah!).

The problem with people is that we can only remember 3 or 4 things at a time. This means that we tend to bunch the infinite space of numbers into a very small number of groups: nothing, a little, a bunch, and a whole heck of a lot. The way we group things is not by some property of the number itself, but rather by the context it’s given in. By contextualizing numbers and giving them meaning, you move them from data (boring!) to useable information: it is not the numbers themselves that will stick with us, but the meaning they represent.

To show this, I made up 2 different surveys and sent them to my friends on Facebook and whoever happens to follow me on Twitter. In the first survey I asked people to place someone who makes $1 Million/year and someone who makes $1 Billion/year on a 10 point scale of Poor to Rich. Nearly all responses placed $1 Million/year between 7 and 10; and placed $1 Billion/year between 8 and 10; both very Rich. Nearly half of the responses placed both incomes as equivalent at a 10: the mostest richest.

I admit that many of my friends are Americorps alums, nonprofitty folks and other liberal ilk, but the point I want to make is that there isn’t a whole lot of difference, within the context of rich and poor, between someone who makes $1 Million/year and someone who makes $1 Billion/year. Myself, I split incomes into about 5 different levels:

  • less than $12k/year: been there, done that

  • $12k - $30k/year: limited fun

  • $30k - $50k/year: the expected earnings potential for my career trajectory

  • $50k-$100k: The job of my dreams and/or did I just go corporate?

  • $100k+: Cloud 9

Now I didn’t ask people specifically about themselves, but there are a few things to notice using myself as an example. There are only a few levels (I condensed 100,000 whole numbers into just 4 groups, plus a 5th group for everything else) and there are more groups for smaller numbers than there are for larger numbers (it’s logarithmic-ish: the group sizes are 12, 18, 20, 50, infinity). Also, the numbers are in relation to what I know: what I’m making right now is in the middle and there are 2 groups above and 2 groups below.

So on to the 2nd survey: I asked people where the number 1 Million would fall on a number line between 0 and 1 Billion. This is actually a pretty  typical “aha!” classroom example and a good number of people got it right (many of my friends are also nerds). What’s interesting is the 25% percent of people (1 out of 4) who got it wrong; they chose 3, 5 or 7: exactly where you would divide a 10 point scale into quarters or maybe a few did it by thirds. That’s the expected thing to do if you don’t know this particular trick (and is also a good strategy in Trivial Pursuit).

So what’s the answer? On a 10 point scale, the answer is actually zero, but since that wasn’t an option in my survey, the most correct answer was 1.

The number 1 Billion is 1,000 times larger than the number 1 Million: and 1,000 still is a big number (hilariously, large numbers are made up of many zeros). Compared to 1 Billion, the number 1 Million is rather pale and insignificant….

…unless you’re talking about something meaningful like someone’s salary. In which case, they’re very much the same.

And if you place them in terms of money that’s been wasted through fraud, for example, then the differences should be made apparent because as I’ve shown adding a bunch of zeros just won’t do it on their own.

When numbers are placed in context to things we know and have experience with, they take on actual meaning. This is from the Pew Research Center’s Excellence in Journalism Project’s Principles of Journalism:

  1. IT MUST STRIVE TO MAKE THE SIGNIFICANT INTERESTING AND RELEVANT

Journalism is storytelling with a purpose. It should do more than gather an audience or catalogue the important. For its own survival, it must balance what readers know they want with what they cannot anticipate but need. In short, it must strive to make the significant interesting and relevant. The effectiveness of a piece of journalism is measured both by how much a work engages its audience and enlightens it. This means journalists must continually ask what information has most value to citizens and in what form. While journalism should reach beyond such topics as government and public safety, a journalism overwhelmed by trivia and false significance ultimately engenders a trivial society.

I’m not saying we all should strive to be journalists, but I think we should strive to make the significant interesting and relevant. To be fair, false significance can be a powerful rhetorical device when it comes to numbers: just watch your evening news the next time they breathlessly “break” a story about public employees making “gasp!” $60k/year. “How dare they make twice the local average income level?!” …because that’s how averages work.

Another example: in my last post about doing the layout for Survival News (“the voices of low income women”), I noted that if the newspapers in circulation were spread out, they would completely cover the John Hancock Building in Boston up to its 20th floor. That’s much more fun and meaningful than only writing “4,000 copies” (the building has already been covered with plywood, so why not?).

And now to the entire reason I wrote this post: I would like to point out that at 40 tabloid-sized pages, the latest edition of Survival News has 52 square feet of copy and graphics: that’s about the same surface area as your refrigerator.


Frequency of occurrence of letters in English

I’ve already posted the cake recipe from PopCo—a great novel by Alice Butler—so here another part of the back matter: a table of the frequency of occurrence of letters in English from Fletcher Pratt’s S_ecret and Urgent: the story of codes and ciphers_, Blue Ribbon Books, 1939. To be fair, the table above is actually from the only place I could find it on the internet: a 1997 patent for a chordic keyboard who cites “Pratt Fetcher”. Fletcher Pratt also established a dining club upon which Asimov’s Black Widowers series was based. Update: Apparently the numbers above are different than what was published in PopCo:


Laying out latest layout

Since November I have been working on print layout for the Winter 2009/2010 edition of Survival News. “The voices of low-income women”, Survival News is half-yearly-ish compendium of news, personal stories, and advocacy information. Nearly half of this edition is devoted to Survival Tips, a collection of services and advice from legal aid to food programs in 3 languages (English, Spanish and Vietnamese).

At 40 tabloid-sized pages, this edition is 52 square feet of pictures and copy. Survival News has a circulation of 4,000, so altogether that’s enough newsprint to cover 1/3 of Boston’s tallest skyscraper, the John Hancock Building: papering it to the 20th floor. Not bad.

I don’t often find myself in InDesign, the layout program I used, but I still had fun with the project. Due to time and process constraints I couldn’t be as free with the design as I would have liked, but I am proud of the outcome. In keeping with the existing style and editorial demands, my goal was to normalize the ideas and voices within the text. I am sympathetic to criticism of this approach. From David Barringer in his essay “Left Wanting”, writing on the conservative design of liberal magazines:

Timid political art. Stale design. The money excuse. The market dynamic in which political speech is toned down for a presumably thin-skinned public. Artistic cowardice masquerading as commercial sensibility. These are the charges, but what is the role of design in political magazines? Is it to perpetuate a stylistic template? To signify stability?

“Design is order, economy, teaching people beauty, creating individuals,” says [Mirko] Ilic [designer for the Village Voice]. “Good design is subversive. And because it’s subversive, good design is left wing.”

If I do the next edition, I hope to be able to spend more time on good design.


Models, feedback and crows

An article from Ars Technica on Crows not being as smart as we once thought. Apparently they’re good at meat-attached strings, but not at building mental models of said strings:

What is the difference between model-based solutions and feedback-based solutions? When we rely on feedback, we first perform an action—pull on the string and trap it underfoot—if we perceive that we are closer to our goal (the meat is now closer), we repeat the action. A model-based solution, on the other hand, involves understanding that the meat is connected to a bit of string, and that to get the meat, we must pull the string up. In the second case, feedback after each step is not required, because we understand the problem and know that we will be rewarded in the end.

To build a model requires a deeper understanding of the situation: that there is string, and it is connected to food. We know that crows understand the connectivity between the string and the meat to a certain extent. For instance, if there are multiple strings, the crow will usually pull the correct one. If the strings are crossed, but have different colors, the crow will still usually pull the correct one.

But if you cover the string with a bit of wood with a small hole in it (so the crows can either look or pull but not both at the same time):

The authors found, as expected, that the crows given the normal string test figured it out quite fast. Of those given the test involving pulling the meat up through a hole in a piece of wood, only one crow succeeded. Further, the birds that were experienced in solving the normal string test performed much worse when faced with the more difficult test. This combination suggests that even experienced crows really need constant feedback to solve the problem. Conclusion: crows don’t make models.

I must admit to having a little problem with that conclusion. First, one crow did solve the problem; second, the crows all varied widely in their performance on all of the tests, suggesting that problem-solving abilities vary wildly between individuals—no surprise there. Finally, I think the distinction between model-building and feedback-based problem solving skills are artificial points in a mental toolkit that spans a continuum.

The point is that, even when we make models of the world, we rely on feedback to validate those models. Our previous experience also influences how quickly we abandon a model in the absence of positive feedback. These experiments show that, if crows do build models, they don’t generalize them very well, and they require a fair bit of reinforcement before they’ll abandon the model. But, other than the amount of reinforcement involved and the complexity of the model, is this that different from human behavior?

To be really human, the crows would need to be able to create a model that is completely non-feedback based; researchers would have the toughest time proving it though.


Good enough data

I’ve been spending some time at work scraping data. Long story short: government transparency is not transparent when the only access they give you is a pile of poorly structured html. That’s better than government opacity but not past the level of frosted glass: titillating but unsatisfying. If your expected audience is pencil pushers, please release your data in a spreadsheet. That’s what I did.

Notes for nerds:

**Regular Expressions vs. Parsing Engines: **I wrote a the first parser in Python with Regular Expressions, then rewrote it in BeautifulSoup (a Python parser). It took me about 2 hours to write it the first time with RegExp. It took me about 2 days to do it with BeautifulSoup. It’s slightly easier to maintain now, but you tell me which one is more semantically correct:

project_title = re.search('<tr><td><b>Project&nbsp;title</b></td><td>(.+)</td></tr>', line)

versus

project_title = app.find(text="Project&nbsp;title").parent.parent.nextSibling.string

Yep, it’s written in 2-column tables with each row being a different data-set: the first column holds a key (if there is a key; sometimes there isn’t) and the second column being the data . With RegExp, I know exactly what I’m looking for. With the parser, I have to find the element in the tree, then traverse up, over and down (if there isn’t a key, I have to go up, up, over, over, over, down, over, down). The data itself is a big set of applications (about 2000+ total) and each application has about 15 different data-sets (some with keys, some just follow a consistent-ish pattern).

Fortunately, I have an appreciative audience for my troubles and it lets me draw pretty maps like the ones above. Also  done with Python by parsing an SVG vector image.

Michigan boaters beware: there is now an isthmus between Mackinaw City and St. Ignace. Rather than rewrite the process for grouped-shapes—Michigan being in 2 parts—it was good enough to make Michigan 1. Hawaii somehow endured.


Cleaving the visual experience

From Jacques Racière’s The Future of the Image (translated by Gregory Elliot):

The imprint of the thing, the naked identity of its alterity in place of its imitation, the wordless, senseless materiality of the visible instead of the figures of discourse–this is what is demanded by the contemporary celebration of the image or its nostalgic evocation: an immanent transcendence, a glorious essence of the image guaranteed by the very mode of its material production. Doubtless no one has expressed this view better than the Barthes of Camera Lucida, a work that ironically has become the bible of those who wish to think about photographic art, whereas it aims to show that photography is not an art. Against the dispersive multiplicity of the operations of art and games of signification, Barthes wants to assert the immediate alterity of the image—that is, in the strictest sense, the alterity of the One. He wants to establish a direct relationship between the indexical nature of the photographic image and the material way it affects us: the punctum, the immediate pathetic effect that he contrasts with the studium, or the information transmitted by the photograph and the meanings it receives. The studium makes the photograph a material to be decoded and explained. The punctum immediately strikes us with the affective power of the that was: that —i.e. the entity which was unquestionably in front of the aperture of the camera obscura, whose body has emitted radiation, captured and registered by the black chamber, which affects us here and now through the ‘carnal medium’ of light ‘like the delayed rays of a star.

Fortunately, Racière repudiates a hierarchical distinction:

…the semiologist who read the encoded message of images and the theoretician of the punctum of the wordless image base themselves on the same principle: a principle of reversible equivalence between the silence of images and what they say. The former demonstrated that the image was in fact a vehicle for a silent discourse which endeavored to translate into sentences. The latter tells us that the image speaks to us precisely when it is silent, when it no longer transmits any message to us. Both conceive the image as speech which holds its tongue. The former mad its silence speak; the latter makes this silence the abolition of all chatter. But both play on the same inter-convertibility between two potentialities of the image: the image as raw, material presence and the image as discourse encoding a history.


Quality of life, mind and language

From “Business of Design”, a section of David Barringer’s excellent book There’s nothing funny about design:

Definitions

Quality of life depends on quality of mind, which depends on quality of language. Heightened experience requires both practiced sensory perception and the vocabulary with which to render its significance to yourself and others.

To convey impressions of your own experience to others, you are often bound to language as the flatbed truck for that conveyance, even when your experience is not linguistic or textual but visual, auditory, tactile, and olfactory.

To savor experience you must define experience, and definitions involve the abuse of words.

It is for future designers to convey odors that summarize a poem, sounds that describe the texture of a touch, and images that define an odor.

To enhance your perception, you must exercise your imagination. Expand the control room of your mind to include maps of the surrounding dimensions of experience, as measured and reduced by sight, sound smell, touch, etc. Construct these maps in leisure, with fine concentration, to guide your judgments in times of haste and fury.

I love that first paragraph for its similarity to previous musings on self, language and consciousness.